A39673:543
Navigation spiritualizedNavigation spiritualiz'd
Navigation spiritualized: or, A new compass for seamen consisting of XXXII points of pleasant observations, profitable applications, and serious reflections: all concluded with so many spiritual poems. Whereunto is now added, I. A sober consideration of the sin of drunkenness. II. The harlots face in the Scripture-glass. III. The art of preserving the fruit of the lips. IV. The resurrection of buried mercies and promises. V. The sea-mans catechism. Being an essay toward their much desired reformation from the horrible and detestable [sic] sins of drunkenness, swearing, uncleanness, forgetfulness of mercies, violation of promises, and atheistical contempt of death. Fit to be seriously recommended to their profane relations, whether sea-men or others, by all such as unfeignedly desire their eternal welfare. By John Flavel, minister of the Gospel.Navigation spiritualiz'd: or, A new compass for seamen consisting of XXXII points of pleasant observations, profitable applications, and serious reflections: all concluded with so many spiritual poems. Whereunto is now added, I. A sober consideration of the sin of drunkenness. II. The harlots face in the Scripture-glass. III. The art of preserving the fruit of the lips. IV. The resurrection of buried mercies and promises. V. The sea-mans catechism. Being an essay toward their much desir'd reformation from the horrible and destable [sic] sins of drunkenness, swearing, uncleanness, forgetfulness of mercies, violation of promises, and atheistical contempt of death. Fit to be seriously recommmended to their profane relations, whether sea-men or others, by all such as unfeignedly desire their eternal welfare. By John Flavel, minister of the Gospel.
London: printed for M. Fabian, 1698
Title page typeset from the transcription.
A New Compass for Sea-Men: OR, Navigation Spiritualiz'd. › Chapter 14 › APPLICATION.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
APPLICATION.
Afflictions in themselves are evil, Amos 2. 6. Very bitter and unpleasant, See Heb. 12. 11. Yet not morally and intrinsically evil, as sin is; for if so, the holy God would never own it for his own act, as he doth, Mic. 3. •2. but always disclaimeth sin, Jam. 1. 3. Besides, if it were so evil, it could in no case, or respect, be the object of our election and desire; as in some cases it ought to be, Heb. 11. 25. But it is evil, as it is the fruit of sin, and grievous unto sense, Heb. 14. 11. But though it be thus brackish and unpleasant in itself, yet passing through Christ, and the Covenant, it loses that ungrateful property, and becomes pleasant in the fruits and effects thereof unto believers, Heb. 12. 11.
Afflictions in themselves are evil, Amos 2. 6. Very bitter and unpleasant, See Heb. 12. 11. Yet not morally and intrinsically evil, as sin is; for if so, the holy God would never own it for his own act, as he doth, Mic. 3. •2. but always disclaimeth sin, Iam. 1. 3. Besides, if it were so evil, it could in no case, or respect, be the object of our election and desire; as in some cases it ought to be,