A39674:244
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and…
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made public, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made publick, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.
London: printed by R. Roberts for Tho. Cockerill, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, That on the first day of the Week Christ rose from the dead, Matt. 28. 1, 2. And that this is that great day, foretold to be the day to be solemnized upon that account, Psal. 118. 24.
Thirdly, That accordingly the first day of the Week is emphatically styled the Lord's day, Rev. 1. 10. where you find his own name written upon it.
Fourthly, You shall find this was the day on which the Apostles and Primitive Christians assembled together for the stated and solemn performance of Public Worship, John 20. 19. and other public Church-Acts and Duties, 1 Cor. 16. 1, 2. And so by putting together, and considering all these Particulars, we draw a just Conclusion, That it is the ⟨p. 65⟩Will of God, that since the Resurrection of Christ, the first day of the week should be observed as the Christian-Sabbath.
Fourthly, You shall find this was the day on which the Apostles and Primitive Christians assembled together for the stated and solemn performance of Publick Worship, Iohn 20. 19. and other publick Church-Acts and Duties,