A39674:68
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and…
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made public, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made publick, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.
London: printed by R. Roberts for Tho. Cockerill, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Contents of Vindiciarum Vindex, or the First Appendix. THE whole of the Answer reduced under three heads, p. 175. Two things premised, 176. ⟨image 20⟩Head 1. Mr. Cary hath not been able to free his Thesis from the horrid absurdity charged upon it, viz. That Moses, and the whole People of God, were under a Covenant of Works, and a Covenant of Grace at the same time, 179. From whence follows, Absurd. 1. That all their lives they were in the midway between life and death, and after death in the mid-way betwixt Heaven and Hell, 180. Mr. Cary's First Reply, 184. Answered, 185. Mr. Cary's Second Reply, 187. Answered, ibid. The Ten Commandments complexly taken, including the Ceremonial Law, were added as an Appendix to the promise, 192. Mr. Cary's Answer to it considered, 194. A Promise of pardon in the Sinai Dispensation, to penitent Sinners, 198, 199. The several Arguments that are left standing in their full force against Mr. Cary, 200, 201, 202, 203. The Law given at Sinai, wrote of the chief Privileges which the Jews had, 203. His Argument, that the Law is not of faith, considered and answered, 206. Dr. Edw. Reynolds's Opinion about the Law, 207, 213. The Position about Abraham's Covenant, being a Covenant of Grace, defended, 213. The first Argument for the proof of it, 214. Mr. C's Reply answered, 215. His distinction of A Covenant of Works, and The Covenant of Works, overthrown, 217, 218. The second Argument for the proof of it, 220. Mr. C's Reply answered, 221. Third Argument, 222. Mr. C's Reply answered, 223. ⟨image 21⟩The Covenants not made with Abraham in Gen. 17. 225, 228. Circumcision did not oblige all men, on whom it passed, to keep the whole Law of Moses for Righteousness, 230. Fourth Argument, 231. Circumcision in its direct end, taught them the corruption of Nature by sin, and the mortification of sin by the Spirit, 231. Mr. C's Reply answered, 232. His Arguments to prove the Sinai Covenant a Covenant of Works, likewise answered, 233. Cutting off, in Gen. 17. 14. not the same with the death threatened to Adam, ibid. How faith reckoned to Abraham for Righteousness while he was in Uncircumcision, 234. How the Sinai Covenant is a Bondage Covenant, 236. Dr. Crisp's Judgment, 237. Of the Conditionality of the New Covenant, 242. The Question stated, 243. What the word Condition signifies, 245. Antecedent and consequent Conditions, 246.