A39674:70
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and…
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made public, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made publick, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.
London: printed by R. Roberts for Tho. Cockerill, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some absurdities chargeable upon him, 300.
The Contents of the Second Appendix: Or, The Rise and Growth of Antinomianism. The rise of Antinomianism, Ap. 2. 308. The Abuse of Free-grace chargeable upon good, as well as wicked Men, 311. By what means some good Men may be drawn to such dangerous Opinions, 313, 314, 315, 316. A Catalogue of Ten Antinomian errors, 318. which are all contrary to the current of the Scriptures, 323. and to the experience of Saints, 325. Error 1. That Justification is an eternal Act of God, and so perfectly abolishes Sin in our Persons, that we are as clear from Sin as Christ himself, 328. Sense of the Orthodox about it, 328, 329. This proved to be irrational, 332. Unscriptural, 335. Injurious to Jesus Christ, 338. and injurious to the Souls of Men, 340. Error 2. That Justification by Faith, is only the manifestation to us of what was really and actually done before. Reasons against it, 341, ad 350. Error 3. That Men ought not to doubt of their Faith, or question, whether they believe or no. Reasons against it, 351 ad 354. Error 4. That Believers are not bound to confess their Sins, or pray for the Pardon of them. From whence will follow either, 1. That there is no Sin in Believers, 355. Or 2. That Sin in them is inconsiderable, 357. Or 3. That it is not the Will of God they should confess and mourn over them; which is refuted, 358 ⟨image 22⟩Error 5. That God sees no Sin in Believers, 360. This proved to be injurious to God's Omniscience, 361. To be inconsistent with his providential Dispensations, 362. To have no foundation in Scripture, 363. To clash with their other Principles, 365. Error 6. That God is not angry with the Elect for their Sins, 365. How the Antinomians led into this Error, 366. Three Concessions about God's Corrections of his People, 368. God lays his Corrections on his People, 369. And for their Sins, 371. These Corrections consistent with his satisfied Justice, 373 Error 7. That by God's laying our Iniquities upon Christ, he became as sinful as we, and we as completely righteous as he. That not only the Punishment of Sin, but the Sin it self was laid upon Christ, 375, 376. Four Concessions, 377, 378. Sin simply considered, did not become the Sin of Christ, 379. We are not as completely Righteous as Christ, 384. Error 8. Neither Believers own Sins, nor the Sins of others, can do them hurt.