A39674:760
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and…
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made public, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made publick, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.
London: printed by R. Roberts for Tho. Cockerill, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
My Fifth and last Argument ran thus.1 If the Covenant of Grace be altogether absolute and unconditional, requiring nothing to be done on our part, to entitle us to its benefits; then it cannot be man's duty in entering Covenant with God, to deliberate the terms, count the cost, or give his consent by word, or writing, to the terms of this Covenant: for where there are no terms at all (as in absolute Promises there are none) there can be ⟨p. 273⟩none to deliberate. But I showed you, this is man's duty, from clear and undeniable Scriptures, &c.
My Fifth and last Argument ran thus.1 If the Covenant of Grace be altogether absolute and unconditional, requiring nothing to be done on our part, to entitle us to its benefits; then it cannot be man's duty in entring Covenant with God, to deliberate the terms, count the cost, or give his consent by word, or writing, to the terms of this Covenant: for where there are no terms at all (as in absolute Promises there are none) there can be ⟨p. 273⟩none to deliberate. But I shewed you, this is man's duty, from clear and undeniable Scriptures, &c.
- 1Argument 5.
You say by way of answer hereunto,1 that, you must tell me, that the Scriptures do make a plain distinction betwixt the New and Everlasting Covenant which God hath been pleased to make with Sinners in Jesus Christ; and the return of that sincere and dutiful obedience which he requires of us, by way of answer thereunto. (2.) You say, there are many things, which tho promised in the Covenant, and wrought in us by the Grace of God; are yet duties indispensably required of us in order to the participation of the full end of the Covenant in glory: and in respect hereof, we are indeed to deliberate the terms, count the cost, and give up our selves solemnly to him with sincere resolutions, &c. But then you thought I had understood there had been a vast difference betwixt God's Covenant with us, and our Covenant with God, citing