A39674:828
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and…
Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made public, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.Planelogia, a succinct and seasonable discourse of the occasions, causes, nature, rise, growth, and remedies of mental errors written some months since, and now made publick, both for the healing and prevention of the sins and calamities which have broken in this way upon the churches of Christ, to the great scandal of religion, hardening of the wicked, and obstruction of Reformation : whereunto are subjoined by way of appendix : I. Vindiciarum vindex, being a succinct, but full answer to Mr. Philip Cary's weak and impertinent exceptions to my Vindiciæ legis & fæderis, II. a synopsis of ancient and modern Antinomian errors, with scriptural arguments and reasons against them, III. a sermon composed for the preventing and healing of rents and divisions in the churches of Christ / by John Flavell ... ; with an epistle by several divines, relating to Dr. Crisp's works.
London: printed by R. Roberts for Tho. Cockerill, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But as soon as the Light of Reformation had discovered the Free-grace of God to Sinners, (which is indeed the only effectual remedy of distressed Consciences) and by the same Light the horrid Cheats of the Man of Sin were discovered; all good men, who were enlightened by the Reformation, justly and deeply abhorred Popery, as the Enemy of the Grace of God, and true Peace of Conscience, and fixed themselves upon the sound and comfortable Doctrines of Justification by Faith through the alone Righteousness of Christ. Mean while thankfully acknowledging, that they which believe, ought also to maintain good Works. But others there were, transported by an indiscreet Zeal, who have almost bended the Grace of God as far too much the other way, and have both spoken and written many things very unbecoming the Grace of God, and tending to looseness and neglect of Duty.
(3.) 'Tis manifest that others of them have been engulfed, and sucked into those dangerous Quick-sands of Antinomian Errors, by separating the Spirit from the written Word: If once a man pretend the Spirit without the Scriptures ⟨p. 316⟩to be his Rule, whither will not his own deluding Fancies carry him under a vain and sinful pretence of the Spirit!
(3.) 'Tis manifest that others of them have been ingulphed, and suckt into those dangerous Quick-sands of Antinomian Errors, by separating the Spirit from the written Word: If once a man pretend the Spirit without the Scriptures ⟨p. 316⟩to be his Rule, whither will not his own deluding Fancies carry him under a vain and sinful pretence of the Spirit!
In the Year 1528. when Helsar, Traier and Seekler, were confuted by Hallerus; and their Errors about Oaths, Magistrates, and Paedo-baptism were detected by him, and by Colvius at Bern, that which they had to say for themselves was, That the Spirit taught them otherwise than the letter of the Scriptures speaks. So dangerous it is to separate what God hath conjoined, and father our own Fancies upon the Holy Spirit.