A39675:1212
Pneumatologia, a treatise of the soul of man
Pneumatologia, a treatise of the soul of man wherein the divine original, excellent and immortal nature of the soul are opened, its love and inclination to the body, with the necessity of its separation from it, considered and improved, the existence, operations, and states of separated souls, both in Heaven and Hell, immediately after death, asserted, discussed, and variously applied, divers knotty and difficult questions about departed souls, both philosophical, and theological, stated and determined, the invaluable preciousness of humane souls, and the various artifices of Satan (their professed enemy) to destroy them, discovered, and the great duty and interest of all men, seasonable and heartily to comply with the most great and gracious design of the Father, Son, and Spirit, for the salvation of their souls, argued and pressed / by John Flavel ...Pneumatologia, a treatise of the soul of man wherein the divine original, excellent and immortal nature of the soul are opened, its love and inclination to the body, with the necessity of its separation from it, considered and improved, the existence, operations, and states of separated souls, both in Heaven and Hell, immediately after death, asserted, discussed, and variously applyed, divers knotty and difficult questions about departed souls, both philosophical, and theological, stated and determined, the invaluable preciousness of humane souls, and the various artifices of Satan (their professed enemy) to destroy them, discovered, and the great duty and interest of all men, seasonable and heartily to comply with the most great and gracious design of the Father, Son, and Spirit, for the salvation of their souls, argued and pressed / by John Flavel ...
London: printed for Francis Tyton, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Argument VIII.
THE consideration of the evil days that are to come, should make the people of God willing to accept of an hiding place in the grave, as a special favour from God.
It is accounted an act of favour by God, Isa. 57.1, 2. to be taken away from the evil to come. ••ere are two kinds of evils to come, the evil of sin, and the evil of sufferings. Sins to come are terrible to gracious hearts, when temptations shall be at their height and strength. O what warping and shrinking, what dissembling, yea, downright denying the known truths and ways of God, may you see every where? ⟨p. 327⟩Many consciences will then be wounded and wasted. Many scandals and rocks of offence will be rolled into the way of godliness. Christ will be exposed and put to open shame. Should we only be spectators of such Tragedies as these, it were enough to overwhelm a gracious and tender heart: but what upright heart is there without fears, and jealousies of being brought under the guilt of these evils in it self, as well as the shame and grief for them in others? O it were a thousand times better for you to die in the purity and integrity of your consciences; than to protract a miserable life without them. O think what a world it is that you are like to leave behind you in respect of sin to come.