A39675:1306
Pneumatologia, a treatise of the soul of man
Pneumatologia, a treatise of the soul of man wherein the divine original, excellent and immortal nature of the soul are opened, its love and inclination to the body, with the necessity of its separation from it, considered and improved, the existence, operations, and states of separated souls, both in Heaven and Hell, immediately after death, asserted, discussed, and variously applied, divers knotty and difficult questions about departed souls, both philosophical, and theological, stated and determined, the invaluable preciousness of humane souls, and the various artifices of Satan (their professed enemy) to destroy them, discovered, and the great duty and interest of all men, seasonable and heartily to comply with the most great and gracious design of the Father, Son, and Spirit, for the salvation of their souls, argued and pressed / by John Flavel ...Pneumatologia, a treatise of the soul of man wherein the divine original, excellent and immortal nature of the soul are opened, its love and inclination to the body, with the necessity of its separation from it, considered and improved, the existence, operations, and states of separated souls, both in Heaven and Hell, immediately after death, asserted, discussed, and variously applyed, divers knotty and difficult questions about departed souls, both philosophical, and theological, stated and determined, the invaluable preciousness of humane souls, and the various artifices of Satan (their professed enemy) to destroy them, discovered, and the great duty and interest of all men, seasonable and heartily to comply with the most great and gracious design of the Father, Son, and Spirit, for the salvation of their souls, argued and pressed / by John Flavel ...
London: printed for Francis Tyton, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, It chargeth and accuseth the damned Soul, and its charges are home, positive, and self-evident charges: a thousand legal and unexceptionable Witnesses cannot confirm any point more than one Witness in a mans bosom can do, Rom 2.15. it convicts and stops their mouths, leaving them without any excuse or Apology. Just and righteous are the Judgments of God upon thee, saith Conscience: in all this Ocean of misery, there is not one drop of injury or wrong: the Judgment of God is according unto truth.
Secondly, It chargeth and accuseth the damned Soul, and its charges are home, positive, and self-evident charges: a thousand legal and unexceptionable Witnesses cannot confirm any point more than one Witness in a mans bosome can do, Rom 2.15. it convicts and stops their mouths, leaving them without any excuse or Apology. Just and righteous are the Judgments of God upon thee, saith Conscience: in all this Ocean of misery, there is not one drop of injury or wrong: the Judgment of God is according unto truth.
Thirdly, It condemns as well as chargeth and witnesseth, and that with a dreadful Sentence; backing and approving the sentence and Judgment of God, 1 John 3.21. every self-destroyer will be a self-condemner: This is a prime part of their misery, —Prima est haec ultio,1 quod se Judice nemo nocens absolvitur improba quamvis Gratia fallacis Praetoris vicerit urnam.
Thirdly, It condemns as well as chargeth and witnesseth, and that with a dreadful Sentence; backing and approving the •entence and Judgment of God, 1 Iohn 3.21. every self-destroyer will be a self-condemner: This is a prime part of their misery, —Prima est haec ultio,1