A39678:217
The reasonableness of personal reformation, and the necessity of conversion
The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native country, and the souls of men.The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native countrey, and the souls of men.
London: printed for Thomas Cockerill, 1691
THE REASONABLENESS OF Personal Reformation, › Chapter 3 › Section 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But pray, Gentlemen, make your own Reason judge, whether Custom be a valid and allowed Plea for profane Swearing and Cursing. Say, Reason, wilt thou allow that one of the highest aggravations of Sin, is pleadable in thy Court ⟨p. 54⟩for the excuse or extenuation of it? Wilt thou give it under thy hand, that the man is the less guilty, because the more wicked? Darest thou to warrant it, that God will take the less notice of the wrongs men do him, because they are used and accustomed so to wrong and abuse him every hour in the day? If your Reason can allow and warrant this, I must say it is different, yea, and opposite to the common Reason of Mankind.
But pray, Gentlemen, make your own Reason judge, whether Custom be a valid and allowed Plea for prophane Swearing and Cursing. Say, Reason, wilt thou allow that one of the highest aggravations of Sin, is pleadable in thy Court ⟨p. 54⟩for the excuse or extenuation of it? Wilt thou give it under thy hand, that the man is the less guilty, because the more wicked? Darest thou to warrant it, that God will take the less notice of the wrongs men do him, because they are used and accustomed so to wrong and abuse him every hour in the day? If your Reason can allow and warrant this, I must say it is different, yea, and opposite to the common Reason of Mankind.
Say not, I make my own Reason the Rule and Standard of yours or other mens. For I argue here (as I have done all along before) upon the common Topics and Maxims of Reason, generally allowed all the World over by Mankind. If a Practice be evil, the oftener it is repeated, the more still it is aggravated.
Say not, I make my own Reason the Rule and Standard of yours or other mens. For I argue here (as I have done all along before) upon the common Topicks and Maxims of Reason, generally allowed all the World over by Mankind. If a Practice be evil, the oftner it is repeated, the more still it is aggravated.