A39678:259
The reasonableness of personal reformation, and the necessity of conversion
The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native country, and the souls of men.The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native countrey, and the souls of men.
London: printed for Thomas Cockerill, 1691
THE REASONABLENESS OF Personal Reformation, › Chapter 4 › Section 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Others will profess they had never taken this Course, which they find upon many account• pernicious to them, but that they are not able in Civility to deny their intimate Friends and Companions, especially such with whom they have concerns in Trade and Business, and they must drink as they do, or suffer loss in their Trade, and beside that, be stigmatized for Fanatics.
4. Others will profess they had never taken this Course, which they find upon many account• pernicious to them, but that they are not able in Civility to deny their intimate Friends and Companions, especially such with whom they have concerns in Trade and Business, and they must drink as they do, or suffer loss in their Trade, and beside that, be stigmatized for Phanaticks.
5. They will also say, they are obliged in point of Loyalty to pledge him that Consecrates (as they Catechrestically call it) the first Glass to the King, or Persons of Quality and Honour.
5. They will also say, they are obliged in point of Loyalty to pledg him that Consecrates (as they Catechrestically call it) the first Glass to the King, or Persons of Quality and Honour.
6. And lastly, some will tell us, They have plentiful Estates that will bear such Expenses; and since their Pockets are full, why should not their Heads and Stomachs be for too?
6. And lastly, some will tell us, They have plentiful Estates that will bear such Expences; and since their Pockets are full, why should not their Heads and Stomachs be for too?