A39678:417
The reasonableness of personal reformation, and the necessity of conversion
The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native country, and the souls of men.The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native countrey, and the souls of men.
London: printed for Thomas Cockerill, 1691
THE REASONABLENESS OF Personal Reformation, › Chapter 6 › Section 6
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You that thus Censure, and those that are censured for Hypocrisy by you, do both profess one and the same Religion. Your profane Lives are •••toriously contrary to all the Principles of this Religion. You Swear, Drink, Whore, Revile, and Persecute the others, only because you fancy their Tones, Gestures, &c. to be some way or other indecent▪ You cannot deny, but they live Soberly and Godly. They attend upon all the Duties of Religion strictly and conscientiously. Your Malice against them can find nothing to carp at, but some little Trifles, with which the Essence of Religion is not concerned. Did they run into the same excess of riot with you, greater matters than these would be over-looked, yea, and applauded too.
You that thus Censure, and those that are censured for Hypocrisy by you, do both profess one and the same Religion. Your profane Lives are •••toriously contrary to all the Principles of this Religion. You Swear, Drink, Whore, Revile, and Persecute the others, only because you fancy their Tones, G•stures, &c. to be some way or other ind•cent▪ You cannot deny, but they live Soberly and Godly. They attend upon all the Duties of Religion strictly and conscientiously. Your Malice against them can find nothing to carp at, but some little Trifles, with which the Essence of Religion is not concerned. Did they run into the same excess of riot with you, greater matters than these would be over-looked, yea, and applauded too.
Now let Reason and Conscience say, who is most likely to be the Hypocrite, the Man that calls himself a Christian, and under that Profession wallows in all profaneness, not once censuring himself for it; or he that lives Soberly and Godly, against whom Malice it self can produce nothing but such inconsiderable Trifles as these? Is not this the very Case which Christ hath determined to our hands, and made such Censurers the Hypocrites,