A39678:90
The reasonableness of personal reformation, and the necessity of conversion
The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native country, and the souls of men.The reasonableness of personal reformation, and the necessity of conversion; the true methods of making all men happy in this world, and in the world to come Seasonably discoursed, and earnestly pressed upon this licentious age. By J.F. a sincere lover of his native countrey, and the souls of men.
London: printed for Thomas Cockerill, 1691
THE REASONABLENESS OF Personal Reformation, › Chapter 1 › Section 12
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If the Laws of Nations take care for the preservation and growth of Timber fit for the building of Houses and Ships, and every one sees the usefulness and necessity of such acts; much more ought they to take care for such an education of men, as may render them serviceable members to the State both in Camp and Council.
Magistrates are (in a Sense) the foundation of Kingdoms, the strong Shoulders that bear the burden of Government; and reason will tell, that so great a weight and stress as the Affairs and Concerns of Kingdoms, ought not to be laid on their Shoulders, whose Legs through debauchery are too weak to bear their own reeling and staggering Bodies.
Magistrates are (in a Sense) the foundation of Kingdoms, the strong Shoulders that bear the burthen of Government; and reason will tell, that so great a weight and stress as the Affairs and Concerns of Kingdoms, ought not to be laid on their Shoulders, whose Legs through debauchery are too weak to bear their own reeling and staggering Bodies.
Seamen and Soldiers are the Walls of Kingdoms, and under God their Prudence and Courage are the Peoples defence and safeguard. Plutarch tells us, there were two Virtues in Hannibal which made him prosperous and successful. There was in him plurimum audaciae ad capienda pericula, & plurimum consilii inter ipsa pericula. He was bold in attempting, and prudent in managing the most difficult Services; the former had signified little without the latter. Courage may throw Men into the midst of difficulties, but Counsel and Wisdom helps them to emerge those difficulties; and I'm sure that cannot be rationally expected from Men that daily dethrone their own Reason by debauchery.