1. The Glory of God is much concerned therein; heart-evils are very provoking evils to the Lord. The Schools do well observe, that outward sins are majoris infamiae, sins of greater infamy, but heart-sins are majoris reatus, sins of deeper guilt. How severely hath the Great God declared his wrath from Heaven against heart-wickedness? The great Crime for which the old World stands indicted, Gen. 6. 5, 6, 7. is heart-wickedness; God saw that every imagination (or fiction) of their heart was only evil, and that continually: for which he sent the dreadfullest Judgment that was ever executed since the World began: And the Lord said, I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping things, and the fowls of heaven, for it repenteth me that I have made man, v. 7. We find not their murders, adulteries; blasphemies, (though they were defiled with these) particularly alleged against them; but the evils of their hearts: yea, that which God was so provoked by, as to give up his peculiar Inheritance into the enemies hand, was the evil of their hearts, Jer. 4. 14. O Jerusalem, wash thine heart ⟨p. 19⟩from wickedness that thou mayest be saved, how long shall vain thoughts lodge within thee? The wickedness and vanity of their thoughts God took special notice of; and because of this the Chaldean must come upon them as a Lion from his thickets, v. 7. and tear them to pieces. For the very sin of thoughts it was that God threw down the fallen Angels from Heaven, and keeps them still in everlasting chains to the judgment of the great day; by which expression is not obscurely intimated some extraordinary judgment to which they are reserved, as prisoners that have most irons laid upon them, may be supposed to be the greatest Malefactors: and what was their sin? Why, only spiritual wickedness, for they having no bodily Organs could act nothing externally against God. Yea, mere heart-evils are so provoking, that for them he rejects with indignation all the duties that some men perform unto him, Isa. 66. 3. He that killeth an Ox, is as if he flew a man, he that sacrificeth a lamb, as if he cut off a dogs neck, he that offereth an oblation, as if he offered swines blood, he that burneth incense, as if he blessed an Idol. In what words could the abhorrence of a Creatures actions be ⟨p. 20⟩more fully expressed by the holy God;
1. The Glory of God is much concerned therein; heart-evils are very provoking evils to the Lord. The Schools do well observe, that outward sins are majoris infamiae, sins of greater infamy, but heart-sins are majoris reatus, sins of deeper guilt. How severely hath the Great God declared his wrath from Heaven against heart-wickedness? The great Crime for which the old World stands indicted, Gen. 6. 5, 6, 7. is heartwickedness; God saw that every imagination (or fiction) of their heart was onely evil, and that continualiy: for which he sent the dreadfullest Judgment that was ever executed since the World began: And the Lord said, I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping things, and the fowls of heaven, for it repenteth me that I have made man, v. 7. We find not their murders, adulteries; blasphemies, (though they were defiled with these) particularly alledged against them; but the evils of their hearts: yea, that which God was so provoked by, as to give up his peculiar Inheritance into the enemies hand, was the evil of their hearts, Ier. 4. 14. O Ierusalem, wash thine heart ⟨p. 19⟩from wickedness that thou maist be saved, how long shall vain thoughts lodge within thee? The wickedness and vanity of their thoughts God took special notice of; and because of this the Caldean must come upon them as a Lion from his thickets, v. 7. and tear them to pieces. For the very sin of thoughts it was that God threw down the faln Angels from Heaven, and keeps them still in everlasting chains to the judgment of the great day; by which expression is not obscurely intimated some extraordinary judgment to which they are reserved, as prisoners that have most irons laid upon them, may be supposed to be the greatest Malefactors: and what was their sin? Why, onely spiritual wickedness, for they having no bodily Organs could act nothing externally against God. Yea, meer heart-evils are so provoking, that for them he r•jects with indignation all the duties that some men perform unto him, Isa. 66. 3. He that killeth an Oxe, is as if he flew a man, he that sacrificeth a lamb, as if he cut off a dogs neck, he that offereth an oblation, as if he offered swines blood, he that burneth incense, as if he blessed an Idol. In what words could the abhorrence of a Creatures actions be ⟨p. 20⟩more fully expressed by the holy God;