A39690:198
A token for mourners, or, The advice of Christ to a distressed mother bewailing…
A token for mourners, or, The advice of Christ to a distressed mother bewailing the death of her dear and only son wherein the boundaries of sorrow are duly fixed, excesses restrained, the common pleas answered, and divers rules for the support of Gods afflicted ones prescribed / by J.F.
London: printed for Robert Boulter, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is a note of Plutarch, in his Morals, Niocles (saith 1he) lived not to see the noble Victory obtained by Themistocles his Son. Nor Miltiades to see the battle his Son Cimon wan in the field. Nor Zantippus to hear his Son Pericles Preach, and make Orations. Ariston never heard his Son Plato's lectures and disputations. But men (saith he) commonly live to see their children fall a Gaming, Revelling, Drinking, and Whoring; multitudes live to see such things to their sorrow. And if thou be a gracious soul, O what a cut would this be to thy very heart! to see those (as David spake of his Absalom) that came out of thy bowels to be sinning against God; that God whom thou lovest, and whose honour is dearer to thee than thy very life!
It is a note of Plutarch, in his Morals, Niocles (saith 1he) lived not to see the noble Victory obtained by Themistocles his Son. Nor Miltiades to see the battle his Son Cimon wan in the field. Nor Zantippus to hear his Son Pericles Preach, and make Orations. Ariston never heard his Son Plato's lectures and disputations. But men (saith he) commonly live to see their children fall a Gaming, Revelling, Drinking, and Whoring; multitudes live to see such things to their sorrow. And if thou be a gracious soul, O what a cut would this be to thy very heart! to see those (as David spake of his Absolom) that came out of thy bowels to be sinning against God; that God whom thou lovest, and whose honour is dearer to thee than thy very life!
- 1Plut. Moral. p. 222.