A39695:74
The touchstone of sincerity, or, The signs of grace and symptoms of hypocrisy opened…The touchstone of sincerity, or, The signs of grace and symptomes of hypocrisie opened…
The touchstone of sincerity, or, The signs of grace and symptoms of hypocrisy opened in a practical treatise upon Revelations III 17, 18 being the second part of the Saint indeed / by John Flavell ...The touchstone of sincerity, or, The signs of grace and symptomes of hypocrisie opened in a practical treatise upon Revelations III 17, 18 being the second part of the Saint indeed / by John Flavell ...
London: printed for Tho. Parkhurst, 1698
Title page typeset from the transcription.
THE Touchstone of Sincerity: OR, THE SIGNS Of GRACE, AND Symptoms o… › Chapter 2 › Section 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Secondly, It is too manifest by this, that •any professors are only acquainted with •e externals of Religion; and all their du•es are no more but a compliance of the •tward man with the commands of God: •is is the superficial Religion which deceives •d betrays multitudes into eternal misery. •rue Religion seats it self in the • inward •an, and acts effectually upon the vital pow••s: killing sin in the heart, and purging its •esigns and delights from carnality and sel•shness; engaging the heart for God, and •tting it as a bow in its full bent for him, in ••e approaches we make to him: but how •ttle are many Professors acquainted with ••ese things!
2. Secondly, It is too manifest by this, that •any professours are only acquainted with •e externals of Religion; and all their du•es are no more but a complyance of the •tward man with the commands of God: •is is the superficial Religion which deceives •d betrays multitudes into eternal misery. •rue Religion seats it self in the • inward •an, and acts effectually upon the vital pow••s: killing sin in the heart, and purging its esigns and delights from carnality and selshness; engaging the heart for God, and tting it as a bow in its full bent for him, in e approaches we make to him: but how ttle are many Professours acquainted with ese things!