A39696:150
Two treatises the first of fear, from Isa. 8, v. 12, 13, and part…
Two treatises the first of fear, from Isa. 8, v. 12, 13, and part of the 14 : the second, The righteous man's refuge in the evil day, from Isaiah 26, verse 20 / by John Flavell.
London: printed by H.H. for Robert Boulter, 1682
A PRACTICAL TREATISE OF Fear, &c. › Chapter 4 › Section 1 › Subsection 5: 5. Cause.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This was it that freed Paul from slavish fears, and made him so magnanimous and undaunted; indeed he had less fear upon his spirit though he was to suffer those hard and sharp things in his own person, than his friends had who only Sympathized with him, and were not farther concerned than by their own love and pity: He spake like a man who was rather a spectator than a sufferer, Acts 20. 24, 25. none of these things move me, saith he, Great soul! not moved with bonds and afflictions? how did he attain so great courage and constancy of mind in such deep and dreadful sufferings? It was enough to have moved the stoutest man in the world, yea, and to have removed the resolutions of any that had not loved Christ better than his own life; but life was a trifle to him in comparison with Jesus Christ, for so he tells us in the next words, I count not my life dear unto me; q. d. 'Tis a low prized commodity in my eyes, not worth the saving or regarding on such sinful terms: O how many have parted with Christ, peace, and eternal life, for fear of losing that which Paul regarded not. And if we bring our thoughts closer to the ⟨p. 45⟩matter, we shall soon find that this is a fountain o• fears in times of danger, and that from this excessive love of life, we are racked and tortured with ten thousand terrors. For,
This was it that freed Paul from slavish fears, and made him so magnanimous and undaunted; indeed he had less fear upon his spirit though he was to suffer those hard and sharp things in his own person, than his friends had who only Sympathized with him, and were not farther concerned than by their own love and pity: He spake like a man who was rather a spectator than a sufferer, Acts 20. 24, 25. none of these things move me, saith he, Great soul! not moved with bonds and afflictions? how did he attain so great courage and constancy of mind in such deep and dreadful sufferings? It was enough to have moved the stoutest man in the world, yea, and to have removed the resolutions of any that had not loved Christ better than his own life; but life was a trifle to him in comparison with Jesus Christ, for so he tells us in the next words, I count not my life dear unto me; q. d. 'Tis a low priz'd commodity in my eyes, not worth the saving or regarding on such sinful terms: O how many have parted with Christ, peace, and eternal life, for fear of losing that which Paul regarded not. And if we bring our thoughts closer to the