A39696:545
Two treatises the first of fear, from Isa. 8, v. 12, 13, and part…
Two treatises the first of fear, from Isa. 8, v. 12, 13, and part of the 14 : the second, The righteous man's refuge in the evil day, from Isaiah 26, verse 20 / by John Flavell.
London: printed by H.H. for Robert Boulter, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Let us consider the Power of God in it self, and we shall find it represented to us in the Scriptures in these three lovely Properties, viz. Power. 1. Omnipotent 2. Supreme 3. Everlasting
1. As an Omnipotent and All-sufficient Power, which hath no bounds or limits, but the pleasure and will of God, Dan. 4. 34, 35. He doth according to his will in the armies of Heaven; and among the Inhabitants of the earth, and none can stay his hand, or say unto him, What dost thou? So Psalm 135. 6. Whatsoever the Lord pleased that did he, in Heaven, and in Earth, in the Seas, and all deep places. You see Divine pleasure is the only rule according to which Divine Power exerts it self in the world; we are not therefore to limit and restrain it in our narrow and shallow thoughts, and to think in this or in that the Power of God may help or secure us; but to believe that he is able to do exceeding abundantly above all that we can ask or think. Thus those Worthies, Dan. 3. 17. by Faith exalted the power of God above the order and common rule of second ⟨p. 174⟩causes. Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O King. Their faith resting it self upon the Omnipotent power of God, expected deliverance from it in an extraordinary way; 'tis true, this is no standing rule for our faith ordinarily to work by; nor have we ground to expect such miraculous Salvations, but yet when extraordinary difficulties press us, and the common ways, and means of deliverance are shut up, we ought by faith to exalt the Omnipotency of God, by ascribing the glory thereof to him, and leave our selves to his good pleasure, without straitening or narrowing his Almighty power, according to the mould of our poor low thoughts and apprehensions of it: For so the Lord himself directeth our faith in difficult cases.