A40369:407
Martyrologia alphabetikē, or, An alphabetical martyrology containing the trials and dying expressions of many…Martyrologia alphabetikē, or, An alphabetical martyrology containing the tryals and dying expressions of many…
Martyrologia alphabetikē, or, An alphabetical martyrology containing the trials and dying expressions of many martyrs of note since Christ : extracted out of Fox's Acts and monuments of the church : with an alphabetical list of God's judgements remarkably shown on many noted and cruel persecutors : together with an appendix of things pertinent to martyrology by N.T., M.A.T.C.C. [i.e. Master of Arts Trinity College Cambridge]Martyrologia alphabetikē, or, An alphabetical martyrology containing the tryals and dying expressions of many martyrs of note since Christ : extracted out of Foxe's Acts and monuments of the church : with an alphabetical list of God's judgements remarkably shown on many noted and cruel persecutors : together with an appendix of things pertinent to martyrology by N.T., M.A.T.C.C. [i.e. Master of Arts Trinity College Cambridge]
London: printed for R. Butler, 1677
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
King Henry 8. King of England, by the instigation of Stephen Gardiner, and other Popish Prelates, was forced to make, and decree, these 6 Articles, to be observed by his Subjects, 1540. which were cause of great Persecution.
1. That in the Sacrament of the Altar upon the efficacy of the words of Christ expressed by the Priest, Christ's natural body is really present, Water, Bread, and Wine; and that after Consecration there remains no Bread, nor Wine, nor any other substance; but the substance of Christ, God and Man.
1. That in the Sacrament of the Altar upon the efficacy of the words of Christ exprest by the Priest, Christ's natural body is really present, Water, Bread, and Wine; and that after Consecration there remains no Bread, nor Wine, nor any other substance; but the substance of Christ, God and Man.
2. That the Communion in both kinds is not necessary absolutely, by the Law of God, to all Persons; and that in the Flesh, under the form of Bread is ⟨p. 239⟩the very Blood; and with the Blood, under the form of Wine, is the very Flesh; as well apart, as they were both together.