For what could happen to any man in this mortal state, to which we are all of necessity subject, not only more desirable, but also of a larger extent by the wonderful power of God, than when you are by the singular gift of God placed in such a Commonwealth, which by a wonderful fruitfulness, and plenty of all good things, excels all ⟨p. 70⟩other Nations whatsoever; you should then pass your life in it, being compassed about with the Divine Protection, that you may not only your self live long in the Land, which the Lord your God hath given you, but that it should also be well with your Sons after you, through all Generations: that you may maintain your state with dignity, and abundance of all the best things, that the adversity of common fortune may have no power over you, that no Enemy may annoy you, no tempest may cloud your tranquility, that no storm of evil things may shake you: that at home and abroad, whether you are in the field, or in your house, going out or coming in, all things may happen successfully to you, according to your hearts desire; and moreover, that God should so bless all your wealth and works of your hands, and that at no time the powerful providence of God should forsake you unto the utmost bounds of the most aged life; unto these add the plenteous fruitfulness of the Land, the incomes of Fruits and Corn, the continual increases 1of wealth, the constant fruitfulness of Cattle, besides other very plentiful Promises and Blessings of the like kind, whereof there is a long Catalogue described in the Law, which are appointed for those, who inviolably obey the most holy Precepts of God, and turn from their Sins to Righteousness. All which Promises being by the Prophets set before the Penitent, seem to me to be of such a sort, that they either signify temporary Rewards ⟨p. 71⟩in this World, and mitigate outward punishments in this Life; or if they be referred to eternal Life, they do 2at least imply the faith of a Mediator, by a certain silent condition. And therefore among Divines there are learned and famous men, who do rightly and learnedly prove, that the Preaching of Repentance belongs peculiarly to the Gospel and not to the Law. For the Law Preaches Damnation to Sinners. The Gospel Preaches Salvation to the Penitent. Therefore when the Lord says, return and ye shall be saved, I desire not the death of a sinner, &c.
For what could happen to any man in this mortal state, to which we are all of necessity subject, not only more desirable, but also of a larger extent by the wonderful power of God, than when you are by the singular gift of God placed in such a Commonwealth, which by a wonderful fruitfulness, and plenty of all good things, excells all ⟨p. 70⟩other Nations whatsoever; you should then pass your life in it, being compassed about with the Divine Protection, that you may not only your self live long in the Land, which the Lord your God hath given you, but that it should also be well with your Sons after you, through all Generations: that you may maintain your state with dignity, and abundance of all the best things, that the adversity of common fortune may have no power over you, that no Enemy may annoy you, no tempest may cloud your tranquility, that no storm of evil things may shake you: that at home and abroad, whether you are in the field, or in your house, going out or coming in, all things may happen successfully to you, according to your hearts desire; and moreover, that God should so bless all your wealth and works of your hands, and that at no time the powerful providence of God should forsake you unto the utmost bounds of the most aged life; unto these add the plenteous fruitfulness of the Land, the incomes of Fruits and Corn, the continual increases 1of wealth, the constant fruitfulness of Cattle, besides other very plentiful Promises and Blessings of the like kind, whereof there is a long Catalogue described in the Law, which are appointed for those, who inviolably obey the most holy Precepts of God, and turn from their Sins to Righteousness. All which Promises being by the Prophets set before the Penitent, seem to me to be of such a sort, that they either signifie temporary Rewards ⟨p. 71⟩in this World, and mitigate outward punishments in this Life; or if they be referred to eternal Life, they do 2at least imply the faith of a Mediatour, by a certain silent condition. And therefore among Divines there are learned and famous men, who do rightly and learnedly prove, that the Preaching of Repentance belongs peculiarly to the Gospel and not to the Law. For the Law Preaches Damnation to Sinners. The Gospel Preaches Salvation to the Penitent. Therefore when the Lord says, return and ye shall be saved, I desire not the death of a sinner, &c.
- 1Blessings proposed in the Law.
- 2The Preaching of repentance belongs to the Gospel.