A41330:443
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner,…
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entitled, The unreasonableness of separation : observations upon Dr. Templars sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entituled, The unreasonableness of separation : observations upon Dr. Templers sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.
London: printed for Tho. Cockerill, 1681
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mr. Falkner evades these Texts in Deut. 12, &c. telling us, as the Author of the Er. Deb. that the Text concerned the Judicial Law as well. This I have spoken to before.
Mr. Falkner evades these Texts in Deut. 12, &c. telling us, as the Author of the Er. Deb. that the Text concern'd the Judicial Law as well. This I have spoken to before.
Also he tells us, That divers things referring to the worship of God, 1were allowably, under the Jewish dispensation, ordered as matters of decency and expediency by humane prudence.
- 1Pag. 360.
But, Sir, this reaches not our Question; we are inquiring for a warrant for such Ceremonies as your Preface, and our Question from thence, treat of; else I yielded before, that the Jews were not determined in every particular circumstance. But M. Falkner refers us to a former Section, where he had instanced in such things. At p. 311. I find there he begins,