A41330:722
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner,…
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entitled, The unreasonableness of separation : observations upon Dr. Templars sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entituled, The unreasonableness of separation : observations upon Dr. Templers sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.
London: printed for Tho. Cockerill, 1681
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But for Christian Ecclesiastical love, manifested by Communion in these Symbols or signs, I will not manifest that to one Heathen, only to the members of this visible body, being one with them.
As for Episcopal Government, which Dr. Goodman, and this late Commencer adds,
First, I would thank either of them if they would give us a stout piece against Erastus and his followers.
2ly. If by Episcopal Government they mean such as now is among us, let them first prove it is of Divine Institution, which all the Commencers in Cambridge or Oxford shall never be able to do, so long as there is a Bible; and if they cannot do that, then where is the schism? It's rather our duty to separate from what is not of Christs planting in his house.
2ly. If by Episcopal Government they mean such as now is among us, let them first prove it is of Divine Institution, which all the Commencers in Cambridg or Oxford shall never be able to do, so long as there is a Bible; and if they cannot do that, then where is the schism? It's rather our duty to separate from what is not of Christs planting in his house.