A41330:95
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner,…
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entitled, The unreasonableness of separation : observations upon Dr. Templars sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entituled, The unreasonableness of separation : observations upon Dr. Templers sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.
London: printed for Tho. Cockerill, 1681
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To clear our selves then from this, and to give answer to the other men, I grant,
1. That the Jews had many Rites, Traditions, and Customs of their own; some of which the Holy Page od record. But for their Oral Law, Traditions, &c. they were not committed to writing till the reign of the Emperor Antoninus, and not perfected till the year 219 after Christ, saith Buxtorf. Synag. Jud. p. 52. some say more. Now how shall we be infallibly certain, that what Traditions they then wrote were exactly the same, which they were in Christ his time, above 200 years before? in such a space of time how easily may things vary?
1. That the Jews had many Rites, Traditions, and Customs of their own; some of which the Holy Page od record. But for their Oral Law, Traditions, &c. they were not committed to writing till the reign of the Emperour Antoninus, and not perfected till the year 219 after Christ, saith Buxtorf. Synag. Jud. p. 52. some say more. Now how shall we be infallibly certain, that what Traditions they then wrote were exactly the same, which they were in Christ his time, above 200 years before? in such a space of time how easily may things vary?
2. We are infallibly certain that our Lord was an enemy to the Elders Traditions; how then these should be brought in to prove the lawfulness of the things in question, I know not.