A41330:99
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner,…
The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entitled, The unreasonableness of separation : observations upon Dr. Templars sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.The questions between the conformist and nonconformist, truly stated, and briefly discussed Dr. Falkner, The friendly debate &c., examined and answered : together with a discourse about separation, and some animadversions upon Dr. Stillingfleet's book entituled, The unreasonableness of separation : observations upon Dr. Templers sermon preached at a visitation in Cambridge : a brief vindication of Mr. Stephen Marshal.
London: printed for Tho. Cockerill, 1681
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Suppose Christ used some actions at his Supper like to the Jews, must he needs borrow them from the Jews to be conformable to them? I hope he did not learn to bless and give thanks from them.
Homer and Hesiod, some say, lived before Isaiah, or about his time; Hesiod hath expressions very like that of Isaiah, in the description of Tophet, 1Isa. 30.33. as if the Heathen drew with the same pencil, saith Doughty. But did Isaiah borrow from Hesiod? the same Author instanceth in many things more, and did the Penmen borrow (or rather the spirit that inspired them) from the Heathen? Because Plato hath an expression something like to Paul's distinction of the outward and inward man, must Paul needs borrow it out of Plato, as Nerimbergius would have him?
Homer and Hesiod, some say, lived before Isaiah, or about his time; Hesiod hath expressions very like that of Isaiah, in the description of Tophet, 1Isa. 30.33. as if the Heathen drew with the same pencil, saith Doughtie. But did Isaiah borrow from Hesiod? the same Author instanceth in many things more, and did the Penmen borrow (or rather the spirit that inspired them) from the Heathen? Because Plato hath an expression something like to Paul's distinction of the outward and inward man, must Paul needs borrow it out of Plato, as Nerimbergius would have him?
- 1Analet. Sacr. p. 425.