A41331:303
The real Christian, or, A treatise of effectual calling wherein the work of God…
The real Christian, or, A treatise of effectual calling wherein the work of God is drawing the soul to Christ ... : to which is added, in the epistle to the reader, a few words concerning Socinianism ... / by Giles Firmin ...The real Christian, or, A treatise of effectual calling wherein the work of God is drawing the soul to Christ ... : to which is added, in the epistle to the reader, a few words concerning Socinianisme ... / by Giles Firmin ...
London: printed for Dorman Newman, 1670
THE Real Christian, OR, A Treatise of Effectual Calling. › Chapter 4: Of Compunction.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
for the whole Soul, and the whole of the Soul, fly from Hell, and dreads that, but Sin yet remains in us] then how the Soul must come to be content without the love of God, though he will never give grace, never work grace, and this must be wrought by the Spirit too, as in his next Chapter, I cannot understand it.
This willingness to be separated from Sin under the work of Compunction (and so proper to the Elect in the work of preparation) Mr. Shepherd observes, is not received by many worthy Divines, who think this belongs to Sanctification, and is wrought in the Soul after union with Christ by Faith. I do indeed find divers able Divines to be of a contrary opinion to Mr. Shepherd, who though they maintain preparatory works before Conversion, yet they think they are common to the Reprobate with the Elect; and that no preparatory works have any certain or necessary connection with the Form that is to be introduced; but they are only material dispositions, which render the subject more susceptive, or fit for the form to be introduced: as dryness in the Wood makes the Wood more fit to receive the fire, but no more fire in the dry, then in the green Wood; so nothing that hath any saving distinction between the Elect and Reprobate prepared; but Faith, answering the Call of God, and uniting to Christ, who is our life, is the first saving distinguishing note.
This willingness to be separated from Sin under the work of Compunction (and so proper to the Elect in the work of preparation) Mr. Shepherd observes, is not received by many worthy Divines, who think this belongs to Sanctification, and is wrought in the Soul after union with Christ by Faith. I do indeed find divers able Divines to be of a contrary opinion to Mr. Shepherd, who though they maintain preparatory works before Conversion, yet they think they are common to the Reprobate with the Elect; and that no preparatory works have any certain or necessary connexion with the Form that is to be introduced; but they are only material dispositions, which render the subject more susceptive, or fit for the form to be introduced: as driness in the Wood makes the Wood more fit to receive the fire, but no more fire in the dry, then in the green Wood; so nothing that hath any saving distinction between the Elect and Reprobate prepared; but Faith, answering the Call of God, and uniting to Christ, who is our life, is the first saving distinguishing note.