A41331:56
The real Christian, or, A treatise of effectual calling wherein the work of God…
The real Christian, or, A treatise of effectual calling wherein the work of God is drawing the soul to Christ ... : to which is added, in the epistle to the reader, a few words concerning Socinianism ... / by Giles Firmin ...The real Christian, or, A treatise of effectual calling wherein the work of God is drawing the soul to Christ ... : to which is added, in the epistle to the reader, a few words concerning Socinianisme ... / by Giles Firmin ...
London: printed for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Justin Martyr, Apolog. 2. asserts the Divinity of Christ; and in his Dialogue with Trypho he often asserts it, in so much that Trypho tells him, That Christ should be God before the world began, and after to be born, though not as other men, seemed to him not only a Paradox, but foolish: [Greek or Hebrew]. Unto whom Justin Martyr answers, page 267.
Justin Martyr, Apolog. 2. asserts the Divinity of Christ; and in his Dialogue with Trypho he often asserts it, in so much that Trypho tells him, That Christ should be God before the world began, and after to be born, though not as other men, seemed to him not only a Paradox, but foolish: 〈non-Latin alphabet〉. Ʋnto whom Justin Martyr answers, page 267.
Irenaeus, 1comparing man with the Son of God, saith to man, Thou, O man, art not one that is not made, neither didst thou always coexist with God, as did his proper or own Word. And in the third book, cap, 8. thus he writes, Never did any Prophets, or Apostles, call any other God, or Lord, besides the true and only God. To the same purpose he speaks in the ninth Chapter, and there Fevardentius in his Animadversions upon the Chapter, hath out of several places of Iraeneus shown how opposite he was to this Doctrine of Mr. Biddle and the Socinians, that he declares himself as erroneous in his quoting of Authors, as he is in his Opinion.
Irenaeus, 1comparing man with the Son of God, saith to man, Thou, O man, art not one that is not made, neither didst thou alwayes coexist with God, as did his proper or own Word. And in the third book, cap, 8. thus he writes, Never did any Prophets, or Apostles, call any other God, or Lord, besides the true and only God. To the same purpose he speaks in the ninth Chapter, and there Fevardentius in his Animadversions upon the Chapter, hath out of several places of Iraeneus shewn how opposite he was to this Doctrine of Mr. Biddle and the Socinians, that he declares himself as erroneous in his quoting of Authors, as he is in his Opinion.