A41334:127
A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious…
A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious question propounded viz. whether the ministers of England are bound by the word of God to baptise the children of all such parents, which say they believe in Jesus Christ, but are grossly ignorant, scandalous in their conversations, scoffers at godliness, and refuse to submit to church discipline ... : also, the question of Reverend Mr. Hooker concerning the baptism of infants : with a post-script to Reverend Mr. Blake / by G.I. Firmin ...A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious question propounded viz. whether the ministers of England are bound by the word of God to baptise the children of all such parents, which say they believe in Jesus Christ, but are grosly ignorant, scandalous in their conversations, scoffers at godliness, and refuse to submit to church dicipline ... : also, the question of Reverend Mr. Hooker concerning the baptisme of infants : with a post-script to Reverend Mr. Blake / by G.I. Firmin ...
London: printed by J.G., 1653
A SOBER REPLY TO A SOBER ANSWER, &c.A SOBER REPLY TO A SOBER ANSVVER, &c.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Then you come to the second premise; [The child is baptised as considered in relation to a parent one or: both; that is the sum] You say M. Hooker and I mean the taxed parent; and this you have censured largely (that is your meaning) in Diatr. p. 187. of that hereafter. Only now you adds,
Then you come to the second premise; [The child is baptised as considered in relation to a parent one or: both; that is the summe] You say M. Hooker and I meane the taxt parent; and this you have consured largely (that is your meaning) in Diatr. p. 187. of that hereafter. Only now you adds,
First, your say, thin in effect is the same with the former: one the Negative, the other the Affirmative: true Sir, I know it before, only for clearness sake, as we use to open things first by showing what they are not [as saith, love, union with Christs &c.] then what they are, so I did here, and I hope no fault in so doing.
First, your say, thin ineffect is the same with the former: one the Negative, the other the Affirmative: true Sir, I know it before, onely for clearenesse suke, as we use to openitings first by shewing what they are not [as saith, love, union with Christs &c.] then what they are, so I did here, and I hope no fault in so doing.
Secondly, you tell me of two other ways for children to come to Baptism besides the next parent:1 of which hereafter.
Secondly, you tell me of two other wayes for children to come to Baptisme besides the next parent: