A41334:309
A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious…
A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious question propounded viz. whether the ministers of England are bound by the word of God to baptise the children of all such parents, which say they believe in Jesus Christ, but are grossly ignorant, scandalous in their conversations, scoffers at godliness, and refuse to submit to church discipline ... : also, the question of Reverend Mr. Hooker concerning the baptism of infants : with a post-script to Reverend Mr. Blake / by G.I. Firmin ...A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious question propounded viz. whether the ministers of England are bound by the word of God to baptise the children of all such parents, which say they believe in Jesus Christ, but are grosly ignorant, scandalous in their conversations, scoffers at godliness, and refuse to submit to church dicipline ... : also, the question of Reverend Mr. Hooker concerning the baptisme of infants : with a post-script to Reverend Mr. Blake / by G.I. Firmin ...
London: printed by J.G., 1653
A SOBER REPLY TO A SOBER ANSWER, &c.A SOBER REPLY TO A SOBER ANSVVER, &c.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What you say about profession of faith that is requisite to give a man admission, I have elted it before p. 1. you say presently:1 This is sufficient for admission, but as there must he more to, continue such in the Church, &c. you say p. 19. more is required to first admission, then to continuance in the Church. I know not how to reconcile these.
- 1Page 17.
For positive matter for Excommunication, you say right, there must be so indeed, and I think we are not to seek for that: but for Excommunication I gave you my thoughts before.
For positive matter for Excommuncation, you say right, there must be so indeed, and I think we are not to seek for that: but for Excommunication I gave you my thoughts before.
For my second Argument that falls you say also: I do not know that my first is fallen yet, for you have yielded the Argument. I pray what is the question? I must set it down because of these two answers ⟨p. 44⟩you give to my two next Arguments, which you mightily contemn.
For my second Argument that falls you say also: I doe not know that my first is fallen yet, for you have yeilded the Argument. I pray what is the question? I must set it downe because of these two answers ⟨p. 44⟩