A41334:56
A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious…
A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious question propounded viz. whether the ministers of England are bound by the word of God to baptise the children of all such parents, which say they believe in Jesus Christ, but are grossly ignorant, scandalous in their conversations, scoffers at godliness, and refuse to submit to church discipline ... : also, the question of Reverend Mr. Hooker concerning the baptism of infants : with a post-script to Reverend Mr. Blake / by G.I. Firmin ...A sober reply to the sober answer of Reverend Mr. Cawdrey, to A serious question propounded viz. whether the ministers of England are bound by the word of God to baptise the children of all such parents, which say they believe in Jesus Christ, but are grosly ignorant, scandalous in their conversations, scoffers at godliness, and refuse to submit to church dicipline ... : also, the question of Reverend Mr. Hooker concerning the baptisme of infants : with a post-script to Reverend Mr. Blake / by G.I. Firmin ...
London: printed by J.G., 1653
A SOBER REPLY TO A SOBER ANSWER, &c.A SOBER REPLY TO A SOBER ANSVVER, &c.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I could say more, but I forbear. What you say concerning Mr. Icanes, I have not seen that worthy Mans labours, for I live in an obscure Village remote from London, and seldom hear of Books, neither will my means allow me to buy all Books that come out. But Sir, I take your Opinion, for you say in your Epistle, it is hard to judge, whether his way or mine be the best, or worst way of Cure. Now if it be hard to say, then I perceive you are not clear your self, for what he hath writ.
I could say more, but I forbeare. What you say concerning Mr. Icanes, I have not seene that worthy Mans labours, for I live in an obscure Village remote from London, and seldome heare of Bookes, neither will my meanes allow me to buy all Bookes that come out. But Sir, I take your Opinion, for you say in your Epistle, it is hard to judge, whether his way or mine be the best, or worst way of Cure. Now if it be hard to say, then I perceive you are not clear your selfe, for what he hath writ.
So much for the Antecedent; now I come to the Consequence. viz. If it be connivance and negligence that is the cause of this Toleration [which I doubt is true in many] then the word doth no• bind me, or I may not lawfully Baptize.
If sinful admissions will not justify a Minister in administering the Ordinance of Baptism, then neither will sinful Tolerations justify a Minister in administering Baptism.
If sinfull admissions will not justifie a Minister in administring the Ordinance of Baptisme, then neither will sinfull Tolerations justifie a Minister in administring Baptisme.