A41355:166
The Marrow of Modern Divinity
The marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may clearly see how far forth he bringeth the law into the case of justification, and so deserveth the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Jesus Christ leadeth to eternal life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the city of London ; whereunto is also added, the substance of aThe marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may cleerly see how far forth he bringeth the law into the case of justification, and so deserverh the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Iesus Christ leadeth to eternall life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the citie of London ; whereunto is also added, the substance of a
London: printed by R. Leybourn for Giles Calvert, 1646
THE MARROW OF Modern Divinity.THE MARROVV OF Modern Divinity.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nom. But Sir, are you sure that this promised seed was meant of Christ?
Evan. The Apostle puts that out of doubt, Gal. 3.16. saying, Now unto Abraham and to his seed were the promises made. He saith not, and to seeds, as of many, but as of one; and to thy seed, which is Christ: and so no doubt but these godly Patriarchs did understand it.
Evan. The Apostle puts that out of doubt, Gal. 3.16. saying, Now unto Abraham and to his seed were the promises made. He saith not, and to seeds, as of many, but as of one; and to thy seed, which is Christ: and so no doubt but these godly Patriarks did understand it.
Ant. But Sir, the great promise that was made unto them, as I conceive, and which they seemed to have most regard unto, was the land of Canaan.
Evan. There is no doubt but that these godly Patriarchs did see their heavenly inheritance (by Christ) through the promise of the land of Canaan, as the Apostle testifieth of Abraham,