A41355:368
The Marrow of Modern Divinity
The marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may clearly see how far forth he bringeth the law into the case of justification, and so deserveth the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Jesus Christ leadeth to eternal life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the city of London ; whereunto is also added, the substance of aThe marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may cleerly see how far forth he bringeth the law into the case of justification, and so deserverh the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Iesus Christ leadeth to eternall life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the citie of London ; whereunto is also added, the substance of a
London: printed by R. Leybourn for Giles Calvert, 1646
THE MARROW OF Modern Divinity.THE MARROVV OF Modern Divinity.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ant. Sir, I like it very well, that you say Christ should be a Christians teacher, and not Moses, but yet I question whether the ten commandments may be called the Law of Christ, for where can you find them repeated either by our Saviour or his Apostles in the whole New Testament.
Ant. Sir, I like it very well, that you say Christ should be a Christians teacher, and not Moses, but yet I question whether the ten commandements may be called the Law of Christ, for where can you finde them repeated either by our Sauiour or his Apostles in the whole New Testament.
Evan. Though we find not that they are repeated in such a method as they are set down in Exodus and Deuteronomy, yet so long as we find that Christ and his Apostles did require & command those things that are therein commanded, and reprove and condemn those things that are therein forbidden, and that both by their lives and doctrines, it is sufficient to prove them to be the Law of Christ.
Evan. Though we finde not that they are repeated in such a method as they are set down in Exodus and Deuteronomie, yet so long as we finde that Christ and his Apostles did require & command those things that are therein commanded, and reprove and condemne those things that are therein forbidden, and that both by their lives and doctrines, it is sufficient to prove them to be the Law of Christ.
Ant. I think, indeed, they have done so touching some of the commandments, but not touching all.
Ant. I think, indeed, they have done so touching some of the commandements, but not touching all.