A41355:458
The Marrow of Modern Divinity
The marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may clearly see how far forth he bringeth the law into the case of justification, and so deserveth the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Jesus Christ leadeth to eternal life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the city of London ; whereunto is also added, the substance of aThe marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may cleerly see how far forth he bringeth the law into the case of justification, and so deserverh the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Iesus Christ leadeth to eternall life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the citie of London ; whereunto is also added, the substance of a
London: printed by R. Leybourn for Giles Calvert, 1646
THE MARROW OF Modern Divinity.THE MARROVV OF Modern Divinity.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neo. Well, Sir, you have fully satisfied the concerning that point, but as I remember it followeth in the same Verse,1 Know ye not your own selves how that Jesus Christ is in you, except ye be reprobates: wherefore I desire to hear how a man may know that Jesus Christ is in him.
Neo. Well, Sir, you have fully satisfied the concerning that point, but as I remember it followeth in the same Verse,1 Know yee not your owne selves how that Jesus Christ is in you, except ye be repoobates: wherefore I desire to heare how a man may know that Jesus Christ is in him.
Evan. Why, if Christ be in a man? he lives in him, as saith the Apostle, I live not, but Christ liveth in me.
Evan. Why, if Christ be in a man? hee lives in him, as sayth the Apostle, I live not, but Christ liveth in me.
Neo. But how then shall a man know that Christ lives in him.