A41537:255
Two discourses I. of the punishment of sin in hell, demonstrating the wrath of…
Two discourses I. of the punishment of sin in hell, demonstrating the wrath of God to be the immediate cause thereof : II. proving a state of glory for just men upon their dissolution / by Tho. Goodwin ...
London: printed by J.D. for Jonathan Robinson, 1693
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Consider, that in the manifestation of this Attribute of Justice, there must of all other (next unto that of Mercy) be a more special Glory intended and designed by God himself, unto which this Punishment must bear an eminent proportion, as being the Matter wherein it appears. I said afore, that if God professed to manifest any Attribute of his whatever, it still hath been done in such Effects of Wonder, as all the Creation is set admiring of. Now of all other Attributes, these two of Justice and Mercy are the prime, which he sets the greatest value upon the manifestation of. And therefore still look how they are more eminent, or by how much the more eminently he intends to manifest them above other Attributes; by so much must the Effects, in and by which he manifesteth them, exceed and excel all other Works.
2. Consider, that in the manifestation of this Attribute of Justice, there must of all other (next unto that of Mercy) be a more special Glory intended and designed by God himself, unto which this Punishment must bear an eminent proportion, as being the Matter wherein it appears. I said afore, that if God professed to manifest any Attribute of his whatever, it still hath been done in such Effects of Wonder, as all the Creation is set admiring of. Now of all other Attributes, these two of Justice and Mercy are the prime, which he sets the greatest value upon the manifestation of. And therefore still look how they are more eminent, or by how much the more eminently he intends to manifest them above other Attributes; by so much must the Effects, in and by which he manifesteth them, exceed and excell all other Works.
Now that these are the brightest Jewels in that Crown of his Glory, and which he intends most to embellish, may be seen in this: 1. That he hath chosen the choicest and most excellent of his Creatures, as the Stuff or Materials in which to set these forth; namely, Angels and Men, and Christ himself the Head of all. That look as curious Engravers, ⟨p. 162⟩when they would show their best Art, and chiefest Workmanship, they cull out the choicest Materials, as either precious Stones, Cedar, or Marble, to work upon; and so Embroiderers, the finest Stuff or Cloth for the Ground-work, they would embroider Gold or Pearls upon: Thus hath God singled forth Angels and Men, the chief of, and more noble Creatures (in the Stuff they consist of) than the rest of his whole Creation. Power and Wisdom is seen in other Creatures, but Vindicative Justice, as also Grace and saving Mercy, only on Men and Angels. And, 2. Although he hath shown forth more of Wisdom and Power in the Frame and Fabric of Men and Angels, than in the whole of Heaven and Earth; yet still, comparatively, more of Justice and Mercy in these two, than that all, or any of the other Attributes, shown forth in and upon them, comes unto. Whereof this is sufficient evidence, that they have the Name of Vessels of Mercy, and Vessels of Wrath,