A41637:642
Christian directions, showing how to walk with God all the day long drawn up…Christian directions, shewing how to walk with God all the day long drawn up…
Christian directions, showing how to walk with God all the day long drawn up for the use and benefit of the inhabitants of Sepulchres parish / by Tho. Gouge ...Christian directions, shewing how to walk with God all the day long drawn up for the use and benefit of the inhabitants of Sepulchres parish / by Tho. Gouge ...
London: printed by R. Ibbitson and M. Wright, 1661
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 By the title given to the first Day of the Week, namely, the Lords Day: for whatsoever in Holy Writ is said to be the Lords denominatively, so that Christ is the Author and institutor; as for instance, The Lords Supper, because he instituted it; The people of the Lord, because he chose them; the Lords Messengers, because he sends them. Upon the same ground the first day of the week is denominatively called the Lords Day, and that not by Creation, for so every day is his from the beginning, but by Divine institution, because it was instituted by Christ the Lord, for Divine Worship and Service,1 2and for the memorial of the great work of Redemption wrought by him. Agreeable hereunto is that of Augustine, who saith, that the Apostles appointed the Lords Day to be kept with all religious solemnity, because in that day our Redeemer rose from the dead, and therefore is called the Lords Day.
1 By the title given to the first Day of the Week, namely, the Lords Day: for whatsoever in Holy Writ is said to be the Lords denominatively, fo that Christ is the Author and institutor; as for instance, The Lords Supper, because he instituted it; The people of the Lord, because he chose them; the Lords Messengers, because he sends them. Upon the same ground the first day of the week is denominatively called the Lords Day, and that not by Creation, for so every day is his from the beginning, but by Divine institution, because it was instituted by Christ the Lord, for Divine Worship and Service,1 2and for the memorial of the great work of Redemption wrought by him. Agreeable hereunto is that of Augustine, who saith, that the Apostles appointed the Lords Day to be kept with all religious solemnity, because in that day our Redeemer rose from the dead, and therefore is called the Lords Day.
- 1Dom nicum diem Apostoli r•ligiosa s•lemnitate habendum sanxerunt, quia in eodem Redemptor noster a mortuis resurrexit, quique ideo Dominicus appell stir. Aug. Serm. 151. de Tempore.