A41644:146
God's call to England, for thankfulness after gracious deliverances
God's call to England, for thankfulness after gracious deliverances wherein is showed, that our deliverances, not answered with reformation, will be followed with sorest destruction / by Thomas Gouge.God's call to England, for thankfulness after gracious deliverances wherein is shewed, that our deliverances, not answered with reformation, will be followed with sorest destruction / by Thomas Gouge.
London: printed for John Hancock, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 2.
Vse 2.
Is it the design of God in delivering, to reduce from sin, and oblige to Holiness? Let us then examine our selves, whether we have answered these holy designs of our gracious God. Oh Reader, faithfully ask thine own heart, Have I not been as loose and profane, as vile and vain, as carnal and formal as ever I was before? What inducement hath this gracious preservation been to the reformation of my Life? What Sin have I faithfully forsaken? what displeasing Lust have I unfeignedly left? what spiritual Obedience have I closed withal, since I enjoyed this ⟨p. 109⟩unspeakable Mercy? Doth not thy Conscience accuse thee of thy regardlessness of it? Doth not thy heart smite thee, for not observing the Duties thou art obliged to by it? Ahasuerus would know what was done to Mordecai, for the good deed he had done for the Kingdom. Ask thy self, What good hath been done to God for all the good deeds he hath done for thee? What hath been done to him for his delivering of thee? Hast thou not sinned the more against him, and turned his Grace into wantonness? Is that a meet requital for his kindness? Are Pride, Drunkenness, Sensuality, fit Votive Tables for our merciful escapes? Oh let not this Mercy be lost for want of improvement, lest you never enjoy such another. Remember, exoneratio supplicii est oneratio officii; the laying off and freeing thee from punishment, lays obligations upon thee for dutiful Obedience. Mercies are to be like showers on Valleys, making them fruitful; as a grain of corn sown in the tilled earth, bringing forth a plentiful crop of expected fruit. God hath sown the seeds of his Mercies, let not the Devil reap a crop of Sin. Oh how might I plead with you, as loving Jonathan with ⟨p. 110⟩hard-hearted Saul, 1 Sam. 19.4. Let not the King sin against David, for he hath not sinned against thee; and because his works are good. Oh let not us sin against God; let us not rebel against him; he never dealt unjustly with us, but his deeds are good. He is ever working for us. He is ever heaping up Mercies, shall we sin against him? It will be better not to receive a Mercy, than not to be bettered by it. Oh come now and consider with your selves, say with thy self, Hath God in his Providence made me a freeman from Popish Slavery, and shall I make my self a Slave to Lusts, and a Vassal to the Devil? Shall God continue my Life, and shall I cast it away as worth nothing?