A41649:823
A word to sinners, and a word to saints The former tending to the…
A word to sinners, and a word to saints The former tending to the awakening the consciences of secure sinners, unto a lively sense and apprehension of the dreadful condition they are in, so long as they live in their natural and unregenerate estate. The latter tending to the directing and persuading of the godly and regenerate unto several singular duties. As also a word to householders stirring them up to the good old way of serving God in and with their families, from Joshua's resolution, Josh. 24. 15. As for me and my house, we will serve the Lord. Set forth especially for the use and benefit of the inhabitants of St. Sepulchres Parish, London by Tho. Gouge, late pastor thereof.A word to sinners, and a word to saints The former tending to the awakening the consciences of secure sinners, unto a lively sense and apprehension of the dreadfull condition they are in, so long as they live in their natural and unregenerate estate. The latter tending to the directing and perswading of the godly and regenerate unto several singular duties. As also a word to housholders stirring them up to the good old way of serving God in and with their families, from Joshuah's resolution, Josh. 24. 15. As for me and my house, we will serve the Lord. Set forth especially for the use and benefit of the inhabitants of St. Sepulchres Parish, London by Tho. Gouge, late pastor thereof.
London: printed for George Sawbridge, 1668
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And have they not also, as such, special occasions of joining in Prayer? there are Family-mercies which they are jointly concerned to pray for when wanted, and to acknowledge when received: There are Family-afflictions and crosses which they are in common concerned to pray against: there are Family sins which call for joint-confessions, and humiliations. Those that have sinned together, or suffer together, or are sharers in the same common mercies, ought also to join together in the same confessions, petitions, and thanksgivings.
And have they not also, as such, special occasions of joyning in Prayer? there are Family-mercies which they are joyntly concerned to pray for when wanted, and to acknowledge when received: There are Family-afflictions and crosses which they are in common concerned to pray against: there are Family sins which call for joynt-confessions, and humiliations. Those that have sinned together, or suffer together, or are sharers in the same common mercies, ought also to joyn together in the same confessions, petitions, and thanksgivings.
Arg 3. From the example of Christ, who not only taught his Family to Pray, but prayed with them. His Disciples were his Family. The Passover was to be eaten by the several Families apart, a Lamb for a Family. And if you would know who were Christs Family, enquire with whom he are the Passover, these are his disciples,1 and with these he prayed; As he was alone praying, his Disciples were with him. But how was he alone when his Disciples were wi•h h•m? the meaning only is, he was withdrawn from the multitude; he and his Disciples were privately together, and with them he prays.
Arg 3. From the example of Christ, who not only taught his Family to Pray, but pray'd with them. His Disciples were his Family. The Passeover was to be eaten by the several Families apart, a Lamb for a Family. And if you would know who were Christs Family, enquire with whom he are the Passover, these are his isciples,