A41670:1107
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter › Section 118: §. 118. Of the meaning of this phrase, God, thy God.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. I deny not, but that it will so follow, and therein is nothing against the Orthodox faith; For the Son of God is very God of very God, See §. 19. In regard of his divine Essence he is very God, Rev. 4. 8. In regard of his distinct persons, as the Son in relation to his Father, he is of God; In this respect, as we may say, O Son thy Father, so O God thy God.
Answ. I deny not, but that it will so follow, and therein is nothing against the Orthodox faith; For the Sonne of God is very God of very God, See §. 19. In regard of his divine Essence he is very God, Rev. 4. 8. In regard of his distinct persons, as the Sonne in relation to his Father, he is of God; In this respect, as we may say, O Sonne thy Father, so O God thy God.
Besides, the Son of God assumed mans nature; hereby God and man became one person; Thus he is God, and God is his God: He is God in regard of his divine nature, and God is his God in regard of his humane nature, yea, and in regard of both natures united in one person.
Besides, the Sonne of God assumed mans nature; hereby God and man became one person; Thus he is God, and God is his God: He is God in regard of his divine nature, and God is his God in regard of his humane nature, yea, and in regard of both natures united in one person.
In this latter respect, as Christ is God-man God may be said to be his God three ways.
In this latter respect, as Christ is God-man God may be said to be his God three waies.