A41670:11264
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 8 › Section 58: §. 58. Of reconciling the Prophet and the Apostle.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The Apostle holdeth close to the LXX. of whom, see Chap. 1. v. 6. §. 72.1 2. He retaineth the true sense, and full meaning of the Prophet, and withal explaineth the same: for out of the Apostles words two things may be gathered, 1. That not to continue in Gods covenant is to break it, or to make it void. 2. That their not continuing in Gods covenant was a just cause of taking it away. Therefore the Apostle brings it in with this causal conjunction, cbecause, dThe Hebrew word also translated, which, is used as a causal conjunction. Indeed the weakness of the covenant it self was one cause of nulling it: but their breaking of it was another. Many causes may concur to the making void of a thing. How the weakness of the ⟨p. 268⟩covenant it self, and the confederates violation thereof may be accounted causes of abrogating it, is showed, v. 8. §. 30.
1. The Apostle holdeth close to the LXX. of whom, see Chap. 1. v. 6. §. 72.1 2. He retaineth the true sense, and full meaning of the Prophet, and withall explaineth the same: for out of the Apostles words two things may be gathered, 1. That not to continue in Gods covenant is to break it, or to make it void. 2. That their not continuing in Gods covenant was a just cause of taking it away. Therefore the Apostle brings it in with this causall conjunction, cbecause, dThe Hebrew word also translated, which, is used as a causall conjunction. Indeed the weaknesse of the covenant it self was one cause of nulling it: but their breaking of it was another. Many causes may concurre to the making void of a thing. How the weaknesse of the ⟨p. 268⟩covenant it self, and the confederates violation thereof may be accounted causes of abrogating it, is shewed, v. 8. §. 30.