A41670:11330
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 8 › Section 67: §. 67. Of the Lords being a God in peculiar to his consederates.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The very substance of the new Covenant is expressed in this promise, which is not only a distinct, and particular promise in it self: but also the foundation, and ground-work of all the rest; for on this ground that God is our God, and hath taken u• to be his people, he pardons our sins, enlightens our minds, and puts his laws into o•r hearts.
The very substance of the new Covenant is expressed in this promise, which is not only a distinct, and particular promise in it self: but also the foundation, and ground-work of all the rest; for on this ground that God is our God, and hath taken u• to be his people, he pardons our sins, enlightens ourminds, and puts his laws into o•r hearts.
Concerning this privilege two especial questions are moved.
Concerning this priviledge two especial questions are moved.
[…]. 1. Whether Jehovah be not the God of the whole world? If he be, how is this a privilege appropriated to a peculiar people.
〈…〉. 1. W•ether Iehovah be not the God of the whole world? If he be, how is this a priviledge appropriated to a peculiar people.