A41670:11366
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 8 › Section 70: §. 70. Of the meaning of the eleventh verse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That knowledge wherein they shall so much abound, is set down under this phrase, hKnow the Lord. Under this is comprised knowledge of the whole will of God, and of all the mysteries of godliness, which by the word of the Lord are revealed.
That knowledge wherein they shall so much abound, is set down under this phrase, hKnow the Lord. Vnder this is comprised knowledge of the whole will of God, and of all the mysteries of godlinesse, which by the word of the Lord are revealed.
- h[Greek or Hebrew].〈non-Latin alphabet〉.
The phrase is used. 1. For distinction sake, to show that the knowledge under the new Covenant, is not of State-matters, and worldly affairs; but of such matters as have especial respect to the Lord: to know how we may be accepted of him, and enjoy his favour, and how we may please and honour him.
The phrase is used. 1. For distinction sake, to shew that the knowledge under the new Covenant, is not of State-matters, and worldly affairs; but of such matters as have especial respect to the Lord: to know how we may be accepted of him, and enjoy his favour, and how we may please and honour him.
2. For excellency sake. The excellency of knowledge much consisteth in the object whereabout our knowledge is exercised, or thing known. Therefore to show that the best knowledge is here meant, The Lord is made the object thereof.