A41670:11369
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 8 › Section 70: §. 70. Of the meaning of the eleventh verse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The word know, implieth more then such a general knowledge, as reprobates and Devils may have. It implieth such a knowledge of the Lord, as vvill make them who have it, account the Lord the only true God: and both rest on him as on the fountain of goodness, for all good things and subject themselves to him, as to the absolute Sovereign over all.
The word know, implyeth more then such a general knowledge, as reprobates and Divels may have. It implyeth such a knowledge of the Lord, as vvill make them vvho have it, account the Lord the only true God: and both rest on him as on the fountain of goodnesse, for all good things and subject themselves to him, as to the absolute Soveraign over all.
The affirmative part is brought in by way of a reason, as is evident by this causal particle; iFor, or Because. And it is a forcible reason; for• if all shall know the Lord, one need not instruct one another. It implieth that the Lords confederates under the new Covenant, shall prove so good proficients, as they shall have good understanding of every thing that is needful to be taught them.
The affirmative part is brought in by way of a reason, as is evident by this causal particle; iFor, or Because. And it is a forcible reason; for• if all shall know the Lord, one need not instruct one another. It implyeth that the Lords confederates under the new Covenant, shall prove so good proficients, as they shall have good understanding of every thing that is needful to be taught them.
- i[Greek or Hebrew].〈non-Latin alphabet〉.