A41670:11388
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 8 › Section 71: §. 71. Of the different interpretation of the eleventh verse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. This of all the rest is the falsest gloss, and grossest error: directly against the evidence of Scripture, and common experience. Scripture warranteth means, experience showeth that the learning and knowledge which men have, is attained by the use of ordinary means.
Answ. This of all the rest is the falsest glosse, and grossest error: directly against the evidence of Scripture, and common experience. Scripture warranteth means, experience sheweth that the learning and knowledge which men have, is attained by the use of ordinary means.
There are two grounds of this error.
1. They take that simply which is spoken comparatively, as we shall after hear. 2. They sever the privilege from the means, which ought not to be done in those things, for which God hath sanctified means.
1. They take that simply which is spoken comparatively, as we shall after heare. 2. They sever the priviledge from the means, which ought not to be done in those things, for which God hath sanctified means.