A41670:11389
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 8 › Section 71: §. 71. Of the different interpretation of the eleventh verse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There are two grounds of this error.
1. They take that simply which is spoken comparatively, as we shall after hear. 2. They sever the privilege from the means, which ought not to be done in those things, for which God hath sanctified means.
1. They take that simply which is spoken comparatively, as we shall after heare. 2. They sever the priviledge from the means, which ought not to be done in those things, for which God hath sanctified means.
6. Others apply this privilege of knowledge to faith in Christ, love of God, joy1 in the Holy Ghost, and other like Christian graces, to which, they say, Gods confederates need not be exhorted, because they are forward enough thereto of themselves: and all of them shall have a sufficient measure thereof. This their exposition2 they ground upon the Chaldee Paraphrase, which thus expoundeth the words of […], They shall not teach every man his neighbour, and every man his brother […], know to •ear the Lord, for all shall learn to know the fear of me: He putteth knowledge of the fear of God, for knowledge it self.
6. Others apply this priviledge of knowledge to faith in Christ, love of God, joy1 in the Holy Ghost, and other like Christian graces, to which, they say, Gods confederates need not be exhorted, because they are forward enough thereto of themselves: and all of them shall have a sufficient measure thereof. This their exposition