A41670:1167
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter › Section 124: §. 124. Of sundry Heresies confuted by that which is noted of Christ.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 124. Of sundry Heresies confuted by that which is noted of Christ.
AN ancient Father hath out of the testimony taken from Psa. 40. 5. and applied1 by the Apostle to Christ, confuted sundry ancient Heresies after this manner following.
- 1Chrys. Hom. 3. in cap. 1. ad Heb. Istos etiam haereticos eodem testimonio refellit Theophylactus Enar. in Heb.
The Apostle hath here smitten the Jews, and Paulus Samosatenus, and Arians, and Marcellus, and Sabellius, and Marcion, and Photinus also. How so? The Jews by showing them that there are two Persons and one God; Other Jews, I say the Disciples of Paulus Samosatenus, while he here showeth that testimony that speaketh of an eternal and uncreated substance: For that he might show that a thing made differeth from the eternity of the Creator, he saith, Thy Throne O God is for ever. He smiteth the Arians in showing that he neither was a servant nor creature; and Marcellus and others because the two persons according to their subsistencies, are distinct one from another. He smiteth the Marcionites while he showeth, that not the deity but the humanity was anointed.