A41670:1222
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter › Section 126: §. 126. Of the Doctrines arising out of the 8. and 9. verses.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XII. Love of righteousness put Christ on to deal uprightly. The inference of this ⟨p. 89⟩verse upon the former demonstrateth as much, See §. 115. Love of righteousness will put us on to do the like.
XII. Love of righteousnesse put Christ on to deal uprightly. The inference of this ⟨p. 89⟩verse upon the former demonstrateth as much, See §. 115. Love of righteousnesse will put us on to do the like.
XIII. Love of righteousness and hatred of iniquity go together. They are here joined together in Christ: And wheresoever the one is there will be the other. Righteousness and iniquity are so directly opposed and contrary each to another, as they do in a manner force from men contrary affections. See §. 116.
XIII. Love of righteousnesse and hatred of iniquity go together. They are here joyned together in Christ: And wheresoever the one is there will be the other. Righteousnesse and iniquity are so directly opposed and contrary each to another, as they do in a manner force from men contrary affections. See §. 116.
XIV. God is in an especial manner the God of Christ. See §. 118.
XIV. God is in an especiall manner the God of Christ. See §. 118.