A41670:13170
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 9 › Section 131: §. 131. Of Christs putting •way sin by the Sacrifice of himself.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The word translated, ato put away, is a noun, and may word for word be thus turned, to the putting away of sin. The sense is the same in both, only the noun carrieth somewhat the more emphasis. This word is used, Chap. 7. v. 18. §. 85. and translated, disannulling. Putting away, doth more fully answer the composition of the Greek word.
The word translated, ato put away, is a noun, and may word for word be thus turned, to the putting away of sin. The sense is the same in both, only the noun carrieth somewhat the more emphasis. This word is used, Chap. 7. v. 18. §. 85. and translated, disanulling. Putting away, doth more fully answer the composition of the Greek word.
- a[Greek or Hebrew]〈non-Latin alphabet〉
From the emphasis of this phrase, some infer that God seeth not sin in persons1 that are justified. Of this error, see Chap. 4. v. 13. §. 78.
From the emphasis of this phrase, some infer that God seeth not sin in persons1 that are justified. Of this errour, see Chap. 4. v. 13. §. 78.
- 1An error, tha• God seeth nor sin in the justified. An error that there is no sin in the justified.