Doctrines.
I. Christ brought an offering.
Vers. 25.
II. The offering that Christ brought was himself. These two doctrines are here taken for granted. See §. 126.
III. Christ did not often offer himself. This is here expressed. See §. 126.
IV. Christ in not offering himself often, was unlike the legal high-Priest. The negative particle, nor, applied to Christ, and the note of comparison, as, applied to the high-Priest, proves this point. See §. 127.
V. There was an high-Priest under the law. See §. 127.
VI. The high-Priest under the law entered into the tabernacle. That was the holy place here mentioned. See §. 127.
VII. The legal Priest oft offered Sacrifice. Every year his solemn Sacrifice was offered up. See §. 127.
VIII. The legal Priest appeared before God with blood. This is here intended under this phrase, with the blood. See. §. 127.
IX. The blood which the legal Priest carried before the Lord, was the blood of beasts. Under this word, others, beasts are understood. See §. 127.
X. Christ offering himself was a suffering to death. This is raised from the meaning of this word, suffered, as it is inferred as a reason of Christs not offering himself. See §. 128.
XI. Christ must not oft have suffered. This is here taken for granted. See §. 128.
XII. There was but one Sacrifice of Christ, from the beginning of the world to the end. This is implied under this phrase, since the foundation of the world. See §. 128.
XIII. Christ hath conspicuously manifested himself. This world, appeared intendeth as much. See §. 130.
XIV. Christ did but once come into the world. This word, once, hath reference to Christs appearing in the world. See §. 129.
XV. Christ was exhibited in the end of the world. See §. 129.
XVI. The best things are reserved to the last times. This followeth by just consequence from the former doctrine: for by and with Christ, came the best things into the world. See §. 130.
XVII. The end of Christs appearing was to put away sin.
XVIII. Sin was put away by a Sacrifice.
XIX. The Sacrifice that put away sin was Christ himself. These three last doctrines are plainly expressed. See §. 131.
Doctrines.
I. Christ brought an offering.
Vers. 25.
II. The offering that Christ brought was himself. These two doctrines are here taken for granted. See §. 126.
III. Christ did not often offer himself. This is here expressed. See §. 126.
IV. Christ in not offering himself often, was unlike the legall high-Priest. The negative particle, nor, applyed to Christ, and the note of comparison, as, applied to the high-Priest, proves this point. See §. 127.
V. There was an high-Priest under the law. See §. 127.
VI. The high-Priest under the law entered into the tabernacle. That was the holyplace here mentioned. See §. 127.
VII. The legall Priest oft offered Sacrifice. Every year his solemne Sacrifice was offered up. See §. 127.
VIII. The legal Priest appeared before God with blood. This is here intended under this phrase, with the blood. See. §. 127.
IX. The blood which the legal Priest carried before the Lord, was the blood of beasts. Under this word, others, beasts are understood. See §. 127.
X. Christ offering himself was a suffering to death. This is raised from the meaning of this word, suffered, as it is inferred as a reason of Christs not offering himself. See §. 128.
XI. Christ must not oft have suffered. This is here taken for granted. See §. 128.
XII. There was but one Sacrifice of Christ, from the beginning of the world to the end. This is implyed under this phrase, since the foundation of the world. See §. 128.
XIII. Christ hath conspicuously manifested himself. This world, appeared intendeth as much. See §. 130.
XIV. Christ did but once come into the world. This word, once, hath reference to Christs appearing in the world. See §. 129.
XV. Christ was exhibited in the end of the world. See §. 129.
XVI. The best things are reserved to the last times. This followeth by just consequence from the former doctrine: for by and with Christ, came the best things into the world. See §. 130.
XVII. The end of Christs appearing was to put away sin.
XVIII. Sin was put away by a Sacrifice.
XIX. The Sacrifice that put away sin was Christ himself. These three last doctrines are plainly expressed. See §. 131.
