A41670:13298
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 9 › Section 141: §. 141. Of Christs not dying for all.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ.
1. The world doth not always comprise every man under it. For Christ maketh a difference betwixt them for whom he prayed, and the world, Joh. 17. 9. So as they were not of the world. And a difference also is made betwixt the Jews and the world, Rom. 11. 15. 2. The word world is an indefinite word, and compriseth no more then mankind. Therefore there is no necessity, of extending it to every one. It is sufficient that they to whom it is applied, be in the world and appertain thereunto: and enough it is to satisfy that phrase that Christ died for such as are in the world.
1. The world doth not alwayes comprise every man under it. For Christ maketh a difference betwixt them for whom he prayed, and the world, Ioh. 17. 9. So as they were not of the world. And a difference also is made betwixt the Jewes and the world, Rom. 11. 15. 2. The word world is an indefinite word, and compriseth no more then mankind. Therefore there is no necessity, of extending it to every one. It is sufficient that they to whom it is applyed, be in the world and appertain thereunto: and enough it is to satisfie that phrase that Christ died for such as are in the world.
Object. 3. Christ is the propitiation for the sins of the whole world, 1 Jo. 2. 2.