Doctrines.
•ers. 27. I. There is a death. This is here taken for granted in this word, die.
II. All men are subject to death. This is implied under this inde• particle men. Of these two doctrines. See §. 133.
III. Men have but one death to die. The word, once, being exclusive, intendeth so […], See §. 134.
IV. There is no avoiding of death. An inviolable order and decree is set upon it, It is appointed. See §. 135.
V. There is a judgement to come. The word, Judgement here mentioned, declares […]. See §. 136.
VI. Mans certain judgement is after death. Under this phrase, after this, he mean•, death. See §. 137.
Vers. 28.
VII. Christ was offered up.
VIII. Christ was but once offered up. These two are plainly expressed. See §. 38.
IX. Christ did bear mens sins. This is set down as the end of his suffering. See §. 139.
X. They were many whose sins Christ did bear. This is plainly expressed. See §. 140.
XI. Christ died not for all. This followeth by just consequence. See §. 141.
XII. Christ by bearing mens sins took them away. This is gathered by comparing […] phrase of bearing sins with the phrase of putting away sin, v. 26. See §. 139.
XIII. Christ will conspicuously manifest himself. The word translated, appear, implieth as much. See §. 142.
XIV. Christs last coming, is but a second coming. This word second hath reference to his first coming in the flesh: so as no other is to be expected till the last day of the world. See §. 143.
XV. At Christs last coming, sin shall be utterly abolished. Thus much is intended under this phrase without sin. See §. 144.
XVI. Believers wait for Christs last coming. This is implied under this phrase, they […] for him. See §. 145.
XVII. Salvation belongeth to those that look for it. They are here said to look for Christ •to Salvation. See §. 146.
XVIII. Christ will come to settle believers in Salvation. Thus much is here intended in these words he shall appear unto Salvation to them that look for him. These are believers. See §. 147.
Doctrines.
•ers. 27. I. THere is a death. This is here taken for granted in this word, die.
II. All men are subject to death. This is implyed under this inde• particle men. Of these two doctrines. See §. 133.
III. Men have but one death to die. The word, once, being exclusive, intendeth so 〈…〉, See §. 134.
IV. There is no avoyding of death. An inviolable order and decree is set upon it, It is appointed. See §. 135.
V. There is a judgement to come. The word, Iudgement here mentioned, declares 〈…〉. See §. 136.
VI. Mans certain judgement is after death. Under this phrase, after this, he mean•, death. See §. 137.
Vers. 28.
VII. Christ was offered up.
VIII. Christ was but once offered up. These two are plainly expressed. See §. 38.
IX. Christ did bear mens sins. This is set down as the end of his suffering. See §. 139.
X. They were many whose sins Christ did bear. This is plainly expressed. See §. 140.
XI. Christ died not for all. This followeth by just consequence. See §. 141.
XII. Christ by bearing mens sins took them away. This is gathered by comparing 〈…〉 phrase of bearing sins with the phrase of putting away sin, v. 26. See §. 139.
XIII. Christ will conspicuously manifest himself. The word translated, appear, implyeth as much. See §. 142.
XIV. Christs last comming, is but a second comming. This word second hath reference to his first comming in the flesh: so as no other is to be expected till the last day of the world. See §. 143.
XV. At Christs last comming, sin shall be utterly abolished. Thus much is intended under this phrase without sin. See §. 144.
XVI. Believers wait for Christs last comming. This is implyed under this phrase, they 〈…〉 for him. See §. 145.
XVII. Salvation belongeth to those that look for it. They are here said to look for Christ •to Salvation. See §. 146.
XVIII. Christ will come to settle believers in Salvation. Thus much is here intended in these words he shall appear unto Salvation to them that look for him. These are believers. See §. 147.
