A41670:13593
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 10 › Section 12: §. 12. Of reconciling, Heb. 10. 5, 6, 7. with Psalm. 40. 6, 7, 8.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Apostle doth rather use this word body for these reasons.
1. Because he would not depart from that translation, which the Church then used, without great and just cause. 2. Because this word body, was the more pertinent to his purpose. For speaking of disannulling the sacrifice of the law, he uses this word, body, to see out a sacrifice, which should come instead of the legal sacrifices, to effect that which the legal sacrifices could not.
1. Because he would not depart from that translation, which the Church then used, without great and just cause. 2. Because this word body, was the more pertinent to his purpose. For speaking of disanulling the sacrifice of the law, he uses this word, body, to see out a sacrifice, which should come instead of the legal sacrifices, to effect that which the legal sacrifices could not.
Some make a further difference, in that the Psalmist speaketh of the manner of offering sacrifices, namely that God rejecteth them, because they were offered hypocritically, deceitfully, with a corrupt heart; and that the Apostle speaketh of the very matter and substance of legal sacrifices in the best use that can be.