A41670:13693
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 10 › Section 23: §. 23. Of the meaning of Heb. 10. 9.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The conclusion, that men are perfected by Christs sacrifice, is implied in the ninth verse, by Christs offering himself to do that which the Law could not.
The conclusion, that men are perfected by Christs sacrifice, is implyed in the ninth verse, by Christs offering himself to do that which the Law could not.
That this is the intendment of the foresaid testimony, is evident by this application thereof, He taketh away the first, that he may establish the second. dBy the first he meaneth the sacrifices of the Law, which were first ordained: namely, in the time of the Law: and were first mentioned in this testimony.
- d[Greek or Hebrew].〈non-Latin alphabet〉.
By the esecond, he meaneth the sacrifice of Christ, which came in the room of the sacrifices of the Law, and immediately succeeded them; for there was no other betwixt the sacrifices of the Law, and the sacrifices of Christ. As they were the first, so this was the second. In this very respect, the old Covenant which was ratified by the sacrifices of the Law, is called the first and the new Covenant, ratified by the sacrifice of Christ, the second, see chap. 8. v. 7. §. 27.
By the e